actuality, aspiration, been-and-gone, context, Fichte, freedom, knowledge, not-yet, phenomenology, sensibility
Fragment 170, word count: 377.
Consciousness can’t be adequately described by even a complete catalogue of its objects. Objects have only a passing and tentative almost-presence unless they are made to matter by a rich personal context of ideality. Consciousness is formed of anticipatory intentions of agency and the reasons for agency within a personal life-drama. There is an emotionally committed questioning, a desperately caring gaze from an ever-learning knowledge-poise of orientation with its bearing onward, defining a point and arc of creative agency improvising the personal drama which is an individual embodied life.
We individually create a supposition of not-yet and been-and-gone defining a newness and incompleteness as the primordial context in which we exist as dramatic free agents, leaping future-ward in our drama, aware that everything in our envelopment of entropic actuality is falling away continuously. The supposed content of not-yet and been-and-gone is changing constantly. Knowledge and expectation are forms of supposition that constitute a drifting context-content slipping into proximity and then into an increasingly remote separation, a sense of things slipping by and falling away in the ephemerality of objects. Such is the context of personal agency as it leaps into anticipated openings of not-yet. That everything actual is slipping away is essential to the drama of individual human existence, to the willful creative leap open-ward which answers it as a moment-by-moment affirmation of a power of living to open reality and make it unexpectedly more than it was. Ideality moves to make actual a specific not-yet, to realize a new non-actuality, and that is the creativity for which freedom is possible.
The medium (non-actual past and future) in which time-waves exist is not independent of the knowing, curious, questioning, dramatically desperate agents who propagate ourselves in ceaseless ephemerality. Consciousness thinks itself as a time-wave, a formation of ephemerality through which freedom is possible in the genius of ideality as not-a-thing but a self-propelling continuity of creative expression across time. It is a fountain of future possibilities from which is enacted, having learned and conceived aspirations in been-and-gone, an original arc of developmental continuity that is the personal drama of life-creation.
Fragment 124, February 19, 2018, The World that Doesn’t Matter (word count: 750)
Fragment 118, November 8, 2017, A Point of Dispute with Post-Modernist Theory (word count: 1,656)
Copyright © 2020 Sandy MacDonald.